关于爱的英语演讲稿关于爱的英语演讲稿第一篇：关于爱的英语演讲稿情loveever sine the daning of the histor of mankind, there have been mriads of diversifed inventions, disoveries, and even explorations of the msteries of the universe. in fat, the human beings are so intelligent that e have solved almost all kinds of problems e have onfronted ith .hoever, nobod has ever made out hat the ord “love”reall onnotes, not even the most famous people suh as great politiians, saints and philosophers an larif the meaning of “love”, neither an th e deal ith the various affairs onerning love. love is like a huge boundless net that shrouds us all in. e an neither break XX from it nor esape from it. like it or not, e are alas entangled in it. it is aninvisible net ithout an form, that shrouds in different people from different angels; it is a meriless net that upsets us or even tortures us to death. it is also a supreme net hih almost no human an surpass. even if the are heroes, emperors, ise men or saints, the an do nothing but sho their helplessness in its fae. those ho an breathe through theholes of the net should be regarded beond monness and vulgarit. love an bring us temporar fort and happiness, but mostl the bring about annoane and sufferings. mabe this is the reason h man people have seen through the illusions of the mortal orld. hoever it is not so eas to break XX fromthis boundless, ever-existing and indifferent net of love.love is varied and hangeable, but roughl it an be divided into three ategories: famil love, fraternal love and amator love. not like monke king ho jumped out of the roks, e ereall born after mother's pregnan of about nine months, hene e have ountless relatives ithout an hoie: parents, grand-parents, and grand-parents-in-la, unles and aunties, brothers and sisters, et. and one looking at the genealogial tree,e'll see no end. famil love is hat everone longs for, but the armth and support from our beloved ones are hat everone earns for the most. but ho man of us are determined to ontribute to our beloved one? and ho man don't expet repament and relaxed. onsiene even if the have the desire and preparation to ontribute to their beloved. the distane beteen relatives is different and so are their expetations. but sine it's ver diffiult to kno ho muh e should expet, a lot of orries and distresses emerge.parents alas expet their hildren to sho their filial obediene, or at least pa them frequent visits after the havegot married. if the hildren fail to do this, the feel hurtand upset, and the'll even plain about their hildren, beause the just an't understand h their hildren don't are about them after hat the have done for the hildren for so man ears to bring them up. nevertheless, one's experiene determines his ideolog. oung hildren are naturall attahed to their parents, but hen the gro up, speiall hen the have made their on friends, and got married, hat the need most is independeneand freedom, and parents sometimes might bee their burden.one there is generation gap, it bees more diffiult to muniate and this keeps them XX from their parents. objetivel speaking, the need more independene in order to ahieve suess. in the present soiet, hat the hildren ant to have most is the eonomi support from their parents, not their moral support or guidane. the ould plain if our eonomi support is not up totheir expetations. the love from unles and aunties ouldnaturall dindle after the have had their on hildren. onl the love from grand-parents and grand parents-in-la is pure and demands no repament, and the are also too old to ait for an repament. as for the distant relatives, their love depends on their needs, just as the old saing goes “the poor have no friends even if the live in donton hile the rih have distant relatives even if the live in deep mountains”. grann liu, a distant kinsfolk, in a dream of the red mansions , laimskinship ith the ealth jia famil, thinking that she ma benefit from it in some as. liu might have run XX ithout an traes if the jia famil had been a poor one. another saing goes “lose neighbors are better than distant relat ives.” the most diffiult is to manage the relatives hen doing business together, just as hat the tv series program liu laogen disloses. it is all right to sta poor together, but as soon as the business gros prosperous, the group ill bee estranged and even dissolve beause of the unfair distribution. famil love is like a maze hih e shouldn't go too far into it, otherise, e'll surel get lost. love is a bilateral matter and unilateral love an onl lead ou to nohere in spite of our good intentions. famil love is, sometimes, like an arranged marriage, leaving no hoies to ou. due to the different experienes and tastes, staing togethdeliaies are tast, but eating everda an still make one lose appetite. happiness is hat everone longs for, but too muh happiness an spoil people ho ma not are about the happiness the alread have. it's universal to live in happiness ithout knoing it. the same is true ith love. ver fe people an love the same person passionatel all their lives. all love stories e to an end no matter ho beautiful the are, hih also demonstrate the hangeabilit of love. hat one has been hasing ildl ma turn into something one ants to get ridof desperatel in the end. besides, love is usuall blind, espeiall those ho fall in love at the first sight. at the ver beginning, both tr to demonstrate their beautiful side and over up their eakness. fooled b the msterious olor of love, one often mistakes the eaknesses as merits. hoever, as time passes b, frequent ontats make one bored, and even merits bee defets, and then the end of love is ing. hat's more, there are the apriious men and omen ho never take love seriousl, leaving the devoted ones suffering alone. the saing that the devoted is alas abandoned b the heartless has almost bee the truth of love affairs. hat e an't neglet is that love ma turn into hatred, and lovers ma also bee enemies. the best proofis the numerous divores.even though true love is hard to find noadas, e still an see some true and infatuated bos and girls ho readil give up their families, their parents, their studies, their areers and even their lives for love. the love so passionatel, razil and ildl that the hate anone ho is against their love, and ma even harm or kill him if he insists on his objetion.love has magial poer that an exploit people's potential abilities, bring people's positive fators into full pla, and provide people ith the ourage to fae trials and hardships, to go through life and death, and even to risk universal ondemnation. even in the anient feudal soiet, some people ereourageous enough to arr on landestine love affairs. the examples in point ere the ourageous ones ho dared to love the onubines of the emperors or the hildren of their foes. love also has miraulous poer hih an startle the universe and move the gods b attrating the heavenl elestials ing don to earth , and b turning ghosts into human . love an transend age and generation . love an sho ontempt for all onventions and prejudies; love an heal ounds and ure diseases, and love an readjust people's state of mind. of ourse, the result ould be the opposite one it hurts.great men earn for true love even more than ordinar people. sine the anient times, so man heroes ouldn't help falling into the trap of love that the sex-trap has been regarded as one of the 36 stratagems in militar tatis. fuhai, the king of the u state, ouldn't be spared of this trap, and generals dongzhuo and lubu fell deepl into it hile xiangu, the king of the estern hu state , bid fareell to his beloved onubine in tears. people ma have to pa ver high prie, even their illustrious name for the love the long for even though it ma last for onl a ver short time. nonetheless no one an tear himself XX from love. people often sa that their earthl affinit is not et finished, but in fat it is the love affinit that is the most diffiult to finish.love is shapeless and prieless. e an blame nobod hen aptured b it. love an not be fored, nor an it be pretended. smpath is not love, neither is gratitude. love must be generated from the heart, and expressed in ations. it an not be alled love ithout passions and a deep longing from the bottom of the heart. there's no impassable gulf beteen famil love and fraternal love. some famil love ma turn into friendship. at the same time, natural barriers doesn't exist either beteen fraternal love and amator love. some friendship ma develop into amator love. the same is true ith amator love hih ma hange into famil love after a long time of mutual grinding and polishing.the loser the relationship, and the higher the expetations are, the more diffiult it is to get along ith eah other. famil love, fraternal love and amator love are three main human feelings. if handled ell, the an bring us extreme happiness, hile handled improperl, ill bring us great sufferings.the present soiet is a orld of daXXling mone and dindling human feeling ontats. most people hold a snobbish attitude. the onl make friends ith people of ealth and of high soial status. just as zhen shien said in his expounding of the song “all good things must end” in a dream of the red man sions “hile men ith gold and silver b the hest, turn beggarssorned b all and dispossessed”. frankl speaking, hoever, if e regard mone the first thing in hihever one of the three kinds of loves, it ill depreiate and even bee orthless.love an not pretend, nor an it tolerate too muh selfish motives. it is reported that an old man in jiangsu provineleft his million uan heritage to his oung housekeeper instead of his on hildren, beause his on hildren didn't take are of him hile the oung housekeeper apanied him through his last lonel and helpless ears.love is easil pereivable and pereptible. flatter ords ma be heatable, but true love and false feelings an easil be distinguished. if the people ou love onl kno ho to spend our mone, ou should be areful of them. everone an help ou spend our mone if ou give them the hane. never turn our love into the slave of mone.love should be selfless, and feelings should be sinere. e shouldn't judge our feelings aording to the distane of the relationship. everone treasures love and nobod an foolhimself or the others. a hinese saing goes: real heroes earn even more for true love, and great men herish tender love for their hildren.e are the saint on earth, and should treasure our love, but e should kno ho muh is good and here to stop. sinethere's no ever-lasting banquet, nor is there an endless lovestor, e should take the gains and losses of love ith perfet posure. there's fragrant grass in ever orner of the earth, and ou an alas find our love in this orld.附送：关于父亲去世的感谢信关于父亲去世的感谢信是否连生了三个女儿，让您在重男轻女的社会氛围里人生有些不同？是否多年的三十儿，三个女儿的喧哗笑嚷让您的心里稍稍有所慰藉？是否您可以更明了地说明您的愿望好让儿女们奋斗、达成？是否您觉得应该再陪护我们一程看到更多的儿女幸福？！好了，亲人之间的人生互相叠印而延长，我的人生给您的是欢乐多还是？我不知道。