Character Analysis Sue BrideheadPreviousNext It is easy for the modern reader to dislike Sue, even, as D. H. Lawrence did, to make her into the villain of the book. (Lawrence thought Sue represented everything that was wrong with modern women.) Jude, as well as Hardy, obviously sees her as charming, lively, intelligent, interesting, and attractive in the way that an adolescent girl is. But it is impossible not to see other sides to her personality: she is self-centered, wanting more than she is willing to give; she is intelligent but her knowledge is fashionable and her use of it is shallow; she is outspoken but afraid to suit her actions to her words; she wants to love and be loved but is morbidly afraid of her emotions and desires.In short, she is something less than the ideal Jude sees in her; like him she is human. She is also a nineteenth-century woman who has given herself more freedom than she knows how to handle. She wants to believe that she is free to establish a new sort of relationship to men, even as she demands freedom to examine new ideas. But at the end she finds herself in the role of sinner performing penance for her misconduct. As Jude says, they were perhaps ahead of their time.If she is not an ideal, she is the means by which J tide encounters a different view of life, one which he comes to adopt even as she flees from it. She is also one of the means by which Jude's hopes are frustrated and he is made to undergo suffering and defeat. But it is a frustration which he invites or which is given him by a power neither he nor Sue understands or seems to control. Sue BrideheadSue is one of Hardy's triumphs. What strikes the reader about Sue is her intellectual capacity. Both Jude and Phillotson are impressed by how well read she is: J.S. Mill and Gibbon are her heroes, she is familiar with Latin and Greek writers in translation, as well as Boccaccio, Sterne, Defoe, Smollett, Fielding, Shakespeare and the Bible. She belongs to the eighteenth century tradition of critical intelligence and rational skepticism. Jude himself calls her "quite V oltairean." Towards the end of the novel, Jude, when talking to Mrs. Edlin, describes Sue as: "a woman whose intellect was to mine like a star to a benzoline lamp" (Part V, Chapter 10). Phillotson too talks of herintellect which "sparkles like diamonds while mine smoulders like brown papers" (Part IV, Chapter 4). She is quick-witted and observant and a good teacher. She is able to draw accurately from memory the model of Jerusalem she saw at an exhibition (Part II, Chapter 5). She is also able to quote accurately when she wants to win an argument (Part IV, Chapter 3).But though the reader can admire her daring and unconventional approach, one gets the impression that many of her opinions are borrowed from her undergraduate friend. She lacks the tolerance of the true, liberal intellectual. This is evident in her attempt to undermine Jude's beliefs with her sarcastic comments about his faith and ideals. In this sense she is very prejudiced: she cannot bear Jude to hold opinions opposed to her own. When her own opinions are attacked, she conveniently takes refuge in tears, displaying her emotional side.At the same time one cannot resist Sue's charm. She is vivacious, friendly and yet refined. Hardy contrasts Sue with Arabella to represent the difference between the spirit and the flesh. Sue is often spoken of as "ethereal" and "aerial." Jude himself calls her, "you spirit, you disembodied creature, you dear, sweet, tantalizing phantom, hardly flesh at all..." (Part IV, Chapter 5). Even Phillotson remarks on the rather spiritual affinity between Sue and Jude as something "Shelleyan." Though in some ways Sue represents a free spirit struggling against an oppressive, conventional social order, in other ways Sue can be very conventionally Victorian, for instance, in her shrinking from the physical and in her aversion to sex. She refuses to live with Jude as his lover even after leaving Phillotson. She regards physical relations as repugnant. Furthermore, she sees marriage as a "sordid contract" and a "hopelessly vulgar" institution. It often seems that she is merely seeking excuses to postpone marriage. Her dislike of Arabella is revealed in her comment to Jude about her being a "fleshy and coarse" and a "low-passioned woman."Y et with all her sensitivity and apparent fragility, there is in Sue a selfishness and a corresponding insensitivity to the feelings of others. There is the Christminster undergraduate whose heart she broke, kind and decent Phillotson whose career she wrecks, and Jude, to whom she does great injury by undermining the beliefs which are essential to his well being. She utterly fails to realize the pain she inflicts on Jude with her wavering attitude. Jude is provoked to remark, "Sue, sometimes when I am vexed with you, I think you incapable of real love" (Part IV, Chapter 5). Despite all the sacrifices Jude has made for her, despite being free to marry him after her divorce, she will not make a commitment.Hardy captures Sue's quality of unpredictability and elusiveness. She buys nude statues of Greek divinities, then repents and conceals them from her landlady. She snaps irritably at Phillotson, then regrets it later. Sue is sometimes reckless and the n diffident, stern and then kind, warm and then standoffish, candid and then evasive. In portraying these glimpses of Sue--her unceasing reversals, her changes of heart and mind, her conflicting behavior-- Hardy creates a complex, fascinating character. The reader sees her telling Jude, "Y ou mustn't love me" (Part III, Chapter 5) and then writing to him, "you may." After her marriage she forbids Jude to come to see her (Part III, Chapter 9), and then she revokes the ban and invites him the next week.Later, she cancels the invitation (Part IV, Chapter 2). Hardy indicates that along with her changing moods, she has a tendency to shift ground under pressure.Finally, when tragedy strikes in the violent deaths of the three children, Sue is seen breaking down under the strain and becoming a sick woman. She plunges into a state of tormenting guilt and remorse. The reader sees a personality distorted by the effort to bear terrible burdens and now blindly seeking a self-inflicted punishment.。